Showing posts with label denial. Show all posts
Showing posts with label denial. Show all posts

Thursday, September 29, 2016

My Lithuanian American Experience 
and the NY Bombing Suspect, Ahman Rahami

       This is in response to Sunday’s LA Time’s article about the arrest of Ahmad Khan Rahami, the NY bombing suspect. I feel I am in a unique position to offer some insight from the side of immigrants as well as from the children who grew up in the US or who were born here to immigrant parents. I am a second-generation Lithuanian (on my mother’s side) born in the US who grew up in the Lithuanian community. I grew up with stories of my grandparents fleeing Lithuania during WWII where their families were torn apart and plagued by atrocities conducted by Stalin and the communists, and yet somehow found ways to laugh and sing.

I grew up with a mother whose entire childhood was dominated by the Lithuanian language and Lithuanian-oriented activities. But, her childhood and early adult years were also sprinkled with Elvis, the Beatles, JFK, free love, Martin Luther King, and the Vietnam War. Despite my grandparents’ belief that one day they would all return to a free Lithuania, my mom would never be a Lithuanian from Lithuania like they. Even the way the language was spoken by my mom (and later us) would be different from those who were born and raised in Lithuania.

My mother was a single-mom (my father was not Lithuanian) and she raised me and my sister in a Lithuanian household and we attended Lithuanian Saturday school. We lived and breathed Lithuanian scouts and camps, danced in festivals across the nation, and always lived a dual life: one with our non-Lithuanian friends and one with. I am now doing the same with my own daughters which is only possible with the 100% support of my non-Lithuanian husband. However, I have always considered myself to be an American who happens to speak another language which happens to be Lithuanian.

My mother’s upbringing and world was dual as well. This alone separated her from her parents immensely, and it was something with which EVERY immigrant family grapples. My grandparents learned enough English to get by, but there was no way they could connect and identify with the world in which my mother was growing up. This is, of course, natural between parents and their children, but it is especially underscored within immigrant families and particularly when looking at cultural differences. My husband, for example, an avid Beatles fan, could introduce their music to our older daughter and my mother-in-law could provide living history of what it was like to hear their music live for the first time on the Ed Sullivan Show. My mother would never have been able to share something prominent like that with her parents. She would have no connection to the music giants (mainly composers) of Lithuania during my grandparents’ coming of age days and they would have no connection to the music that my mom would have been listening to as a teenager. There could maybe be an intellectual understanding on my mother’s part, at least later in life, but there would be no connection to the day-to-day. Also, on a more personal note, my mom had trouble connecting to my total immersion of pop culture as a teen. While her world was split 50-50, American (pop culture) influences were much more a part of my life than hers. And I may not “get” my daughters’ eventual pop cultural references and influences, but I will understand them better than my mom with me or her mother with her.

What I find so many immigrant families doing, including my own, is coming to the US with the expectation that their lives will continue to be the same here as in their home country. I can understand the reason for this. There’s nothing else but their home country that they have to compare to. Yet, this is simply not the case. America is made up of so many fabrics which is what makes her so beautiful.


The Rahami family came to the US under political asylum and opened up a restaurant with the name First American Fried Chicken as a tribute to the United States. This shows gratitude and appreciation, for sure. But when Ahmad Rahami began a relationship in high school with a Dominican girl, Maria, his father, Mohammad, didn’t approve. He felt that the relationship with the girl was a disturbing influence of American culture. He ordered his son to travel to Afghanistan and Pakistan, and it was after these trips people noticed a change in Ahmad and that he became more serious about his religion. There is nothing inherently wrong with getting more serious about one’s religion, but I, personally, get uncomfortable when it is forced. And it feels like Mr. Rahami forced his son to fit a mold that only he saw fit.

“Born in Afghanistan in 1988, Ahmad had come to the US as a small child and rapidly inhaled American culture. [He] developed a passion for rap music, souped up cars and motorcycles…[and] favored tight jeans and fashionable t-shirts.” [1] Now, imagine growing up in one country and then being forced to go back to a country where the only connection you have to it is through your parents who themselves have not lived there for over 15 years. A lot can change in 15 years.

It was when Ahmad was 19 that he and Maria had a baby girl and his father refused to see the baby. Eventually, Maria broke it off with Ahmad and his heart broke. After the break-up, his relationship with his father was strained which isn’t surprising. Ahmad may have put himself in his father’s mold, but he is still a product of the influences that he experienced growing up in America, not Afghanistan. He was put in a position to deny who he was and what he wanted.

At the heart of all of this, is the failure on the part of the father (and maybe both parents) to acknowledge that the US is not Afghanistan. By bringing a family here, there are only so many rituals and traditions that one will be able to hold on to. The children who grow up in the US will have a different set of influence which will make their journey quite different from the one they would’ve had in their home country. This lack of acceptance on the part of the Rahami family has caused a town in New Jersey to fracture, a little girl to lose her father, a man to probably spend most of his life in an American jail, and a family torn apart. A family that probably left Afghanistan in the hope of escaping sadness and despair.
Keeping one’s culture alive is important. I am living proof of this. But it’s important to understand that culture is fluid, even within one's own culture. My daughters will not grow up with the exact same Lithuanian (American) culture as I did, and that’s OK because it is a different set of influences that surrounds them making their journey a different from the one I had. This will only help mold and shape them into the human beings they are meant to be.

1. Demick, Barbara (2016, September 25). Tolerance obscured imminent tragedy. Los Angeles Times, p. A12.

Thursday, September 22, 2016

Dear Donald Trump,

“Make America Great Again.” Please explain your meaning of “again.” I, specifically, would like to know if there’s a time period that you have in mind.

Is it when wealthy, white, European immigrants came and raped Native Americans and their land?

Is it when wealthy, white, European immigrants brought over indentured servants to do the hard labor with promises of freedom and prosperity that most would never see?

Is it when wealthy, white, European immigrants realized indentured servants were too expensive and risky to keep, yet shipping Africans to the US and having them do all the hard labor proved more economical? Slaves catapulted America’s wealth, so is it their blood, sweat, and tears the “again” you’re referring to?

Or is it when wealthy, white immigrants used children and women to work in factories with no regulation during the Industrial Revolution the “again” you’re referring to?

Maybe you’re talking about when wealthy, white Americans ostracized the Chinese ignoring the fact that we have a transcontinental railroad because of them, or once ostracizing the Italians, or the Irish, or the Jewish immigrants despite their contributions to every aspect of society from constructing buildings in NY to food to music to art, etc. And now society wishes to ostracize Latinos forgetting that any food one has in his or her fridge or any food that one orders at a restaurant was brought about, most likely, because of a migrant, South American worker. Cesar Chavez and Dolores Huerta mean nothing to you, obviously.

Does your “again” refer to the time when wealthy, white Americans segregated towns and cities, sending money to white schools and very little to no money for books and materials to black schools but then ridiculed an entire race for being “dumb?”

Or is the “again” about the time when white Americans lynched blacks and other minorities, some even hog-tied and dragged behind pick-up trucks? Are you like a KKK member who’s so rebellious you’d refuse to wear your hood? Is a KKK America the “again” you’re referring to?

See, Mr. Trump, America is only as good as its leaders and citizens. Our history has a lot of pain and hatred. It’s astonishing that you are proud to be a face to that, and that you’re proud to encourage the continuation of that pain and hatred. Maybe you do feel that bringing back the laws that allowed for so much hatred, racism, and murder of specific groups is what would make America great “again,” but I would hope to think, no, I want to believe that there are more of us Americans who want to honor our differences rather than chastise and divide. America is a country filled with people who aren’t afraid of hard work, who aren’t afraid to try new ground, and who aren’t afraid to work together regardless of religion, background, sexual orientation, or race. Perhaps you’re hard-pressed to believe this, but America is not a reality show.

I was once a school teacher, and once gave a test to my students that most failed. I took a step back and realized that their inability to pass the test wasn’t a reflection on whether or not they studied, but a reflection on my inability to have correctly taught the lesson. So, I had to go back and figure out another way to reteach the lesson because it was important to me for them to understand it more than it was to keep my students down. Your strategy is to keep most Americans down, and when you have a country filled with people who are kept down, it is a reflection of the leader, not the individuals. A leader’s role is to think about what’s best for everyone, not just for the few. You may think you’re a leader because your bank account has more zeroes than I could ever fathom, but you mistake money for intelligence and your supporters mistake celebrity for intelligence.

You’ve run quite a circus and made a mockery of our democratic process, but I have faith that, at some point, the lights will turn dark on your circus and you will find yourself back in the board room trying to figure out another way to be a headline. Perhaps the headline will be something like, “Donald Trump Reinvents Himself Again,” because, after all, the chance to become someone in the US, even over and over, is what makes America great all the time.

Sincerely,

Vejune J. Baltrusaitis